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Willi Baumeister vor Wand mit Bildern aus der eigenen Sammlung

Baumeis­ter as Col­lec­tor

Willi Baumeis­ter’s col­lec­tion of ancient and non­west­ern mate­r­i­al cul­ture con­tains around 250 objects. Aston­ish­ing is the col­lec­tion’s breadth in terms of cul­tur­al regions and time peri­ods, but also in light of its fig­ures, masks, and oth­er arti­facts’ vari­ety of func­tion­al and hand­i­craft.
The dif­fer­ent parts of the col­lec­tion were a source of inspi­ra­tion for him, from which he made his art. He stressed that the old myths of the entire Near East take on a par­tic­u­lar role in which the pri­mor­dial ener­gies of life are giv­en expres­sion that con­tem­po­rary humans can under­stand.

Res­cued from Destruc­tion

Baumeis­ter began the col­lec­tion at the end of the 1920s and com­plet­ed it between 1940 and 1943. This unique evi­dence of an artist’s col­lec­tion for­tu­nate­ly sur­vived the wartime, because Baumeis­ter grad­u­al­ly took the objects in suit­cas­es from Stuttgart to Urach, where he fled from bombed-out Stuttgart in 1943.

Africa Col­lec­tion

The begin­ning of Baumeis­ter’s great inter­est in non­west­ern art can­not be pre­cise­ly dat­ed. Even so, it is con­ceiv­able that he came into con­tact with African art begin­ning in 1924, when he met the French artist-col­leagues Le Cor­busier, Amedée Ozen­fant, and Fer­nand Léger in Paris. Espe­cial­ly in the French art mag­a­zines Cahi­er d’Art and doc­u­ments illus­tra­tions of African art appeared. Mar­garete Baumeis­ter, the artist’s wife, dis­cov­ered a Sen­u­fo Mask from the Côte d’Ivoire in the base­ment of the Galerie d’Art Con­tem­po­rain. Baumeis­ter had his first solo exhi­bi­tion in Paris in this gallery in 1927.

From this time on, he acquired African sculp­tures, masks, func­tion­al objects, wood­en and woven bowls from var­i­ous African cul­tures. The growth form or tree trunk could still be seen in the sculp­tures, aspects that inter­est­ed Baumeis­ter.

The col­or­ing of the cary­atid fig­ure with a ves­sel on her head comes close to Baumeis­ter’s paint­ings, which he called in the African style. On June 16, 1943 Baumeis­ter wrote to Dieter Keller: “I am now paint­ing black on an almost pure white ground […] with rough, frayed strokes […]”. Already the paint­ing Drum­beat of 1942 showed this man­ner of paint­ing. His inter­est also extend­ed to the paint­ing of an ante­lope-skin cov­ered wood­en box from Cameroon with tra­di­tion­al, geo­met­ric styl­ized motifs, in which red­wood paste used for the body paint­ing was kept.

Stone Age Col­lec­tion

Baumeis­ter was also espe­cial­ly inter­est­ed in ear­ly ancient small sculp­tures from the Mediter­ranean and in Egypt­ian ushabti (shabtis in Eng­lish). His col­lec­tion includes fos­sils, pre­his­toric ves­sels, stone axes. While Baumeis­ter taught as a pro­fes­sor at the Munic­i­pal School of Applied Arts (Städelschule) in Frank­furt, he took the oppor­tu­ni­ty to attend lec­tures by Swiss cul­tur­al his­to­ri­an Hans Müh­lestein. Müh­lestein held sem­i­nars on the primeval his­to­ry and pre­his­to­ry of human­i­ty and, in turn, was an admir­er of Willi Baumeis­ter’s art. At this time Baumeis­ter increas­ing­ly began to col­lect stone tools from the Pale­olith­ic to Neolith­ic peri­ods (about 15,000 to 20,000 years old) of var­i­ous ori­gin.

He pati­nat­ed a series of casts in stone and earth tones such as, for instance, the mam­moth engrav­ings and small sculp­tures from the Vogel­herd (near Stet­ten in the Swabi­an Alb), which are among the old­est dis­cov­er­ies of pre­his­toric works of art. In Baumeis­ter’s view, the ori­gins of art were to be found in the ear­ly Stone Age. He inves­ti­gat­ed the paint­ing tech­niques of stone-age rock and cave painters and dis­cov­ered that these paint­ings need­ed no bind­ing agents. The orna­ments and scratch and line fig­ures of sub­se­quent cul­tures inter­est­ed the painter. He allowed him­self to be par­tial­ly inspired by them in his own works as, for instance, in the Stripe Com­po­si­tion on Pur­ple or the Fig­ur­al Ideogram, both of 1945.

Moti­vat­ed by the eth­nol­o­gist Leo Frobe­nius in Frank­furt, founder of the Africa Archive, whose chief task was the com­pil­ing of eth­no­log­ic and archae­o­log­i­cal objects, Baumeis­ter also col­lect­ed in this man­ner. Through view­ing illus­tra­tions in books of pre­his­toric rock pic­tures such as the Vall­tor­ta Gorge in east­ern Spain, Baumeis­ter gained inspi­ra­tion for his art. The rock pic­tures of Fez­zan in Libya that Frobe­nius had pho­tographed in 1932, also had an effect on his art. On August 2, 1934 Baumeis­ter wrote in his diary:

I want to increas­ing­ly leave the com­po­si­tion of machine and wall pic­tures in favor of direct expres­sion through the hiero­glyphs (human), in the man­ner of the run­ner, the sign. My sym­pa­thy for stone tools and also for repli­cas of nature of the organ­ic or inor­gan­ic kind, like­wise my pen­chant for cuneiform script and hiero­glyphs, may indeed lie close to the ideograms[…].“

A con­nec­tion to the “Ideograms”, “Fly­ing”, and “Float­ing Forms” exists in the smooth­ly fin­ished stone imple­ments.

These forms float, with­out touch­ing each oth­er, but are strong­ly attract­ed to one anoth­er in the plane. I ini­tial­ly intend­ed them to be com­plete­ly abstract, but fur­ther into the process saw fig­ures in them, nat­u­ral­ly frontal ones.“

Mesopotamia and the Near Ori­ent Col­lec­tion

Baumeis­ter was espe­cial­ly attached to the ancient Ori­ent. The pieces of his col­lec­tion meant a great deal to him and his inter­est in this cul­tur­al region was immense, espe­cial­ly in the thir­ties when he enthu­si­as­ti­cal­ly read the field reports of arche­ol­o­gist C. Leonard Wool­ley, such as “Ur und die Sint­flut” (Ur and the Flood, 1930) and “Vor 5000 Jahren” (5000 Years Ago, ca. 1930). The harp motif in some of his works from around 1945 is derived from the “lyres of Ur”.

The incised fig­u­ra­tive depic­tions on cylin­der and stamp seals and the uni­form­ly struc­tured sur­faces of the small ancient Assyr­i­an cuneiform-script tablets made of clay in Baumeis­ter’s col­lec­tion inspired him to make paint­ings such as “Struc­tur­al” of 1942 or “Rem­nants of Mem­o­ry” of 1944.

Egypt and Greece Col­lec­tion

Baumeis­ter also loved the art of the ancient Egyp­tians. He esti­mat­ed this art to be – as he put it – direct paint­ing that is built up of ele­men­tary forms as ele­ments of the expres­sion. Some wood­en Shabits and two bronze Osiris fig­ures appear in his col­lec­tion.

Willi Baumeis­ter’s inter­est was also drawn to a small mum­mie cas­ing, whose typ­i­cal non-per­spec­ti­val rep­re­sen­ta­tion par­tic­u­lar­ly enthralled him: the head in pro­file, the eye frontal, the shoul­ders frontal, belt and but­tocks from the side […]. (Baumeis­ter, 1947)

Begin­ning in 1940, Baumeis­ter col­lect­ed ter­ra­cot­ta stat­uettes from the Aegean cul­ture, Mykonos, and Boeo­tia. Ancient Greece is rep­re­sent­ed in the col­lec­tion by sev­er­al of these ear­ly archa­ic small works of art. Baumeis­ter showed great inter­est in the Cycladic idols of which he acquired plas­ter casts that he pati­nat­ed in gra­dat­ed earth tones. In 1940 Baumeis­ter wrote to Heinz Rasch that for him “sculp­tures from the Greek island art were prob­a­bly the strongest stim­u­lus to his own actions and work.”

East Asia Col­lec­tion

Die Weisheit des Ostens, die fer­nöstliche Philoso­phie sowie die Kun­st Ostasiens sprachen den Kün­stler beson­ders an. Seine Samm­lung enthält 46 Objek­te asi­atis­ch­er Herkun­ft, darunter auch eine kleine Kollek­tion chi­ne­sis­ch­er und japanis­ch­er Holzschnitte. Das wichtig­ste Objekt darunter war für ihn das Roll­bild in Tusche auf Papi­er aus dem 19. Jahrhun­dert mit dem Schriftze­ichen “shou” (für Langes Leben), das er 1941 von Dr. Kurt Her­berts als Geschenk erhal­ten hat­te.

Dur­ing the war aumeis­ter also began to explore Zen Bud­dhism, which great­ly influ­enced his notion of the Unknown. The rub­bings of grave­stones from the Han peri­od (206 BCE to 220) fas­ci­nat­ed him so much that he also called a few of the pic­tures he pro­duced the year he died, 1955, Han‑i out of sym­pa­thy for the Han epoch.

Pre­columbian Amer­i­ca Col­lec­tion

Baumeis­ter owned a few works of ancient Amer­i­can art from the Pre­columbian peri­od, Cen­tral Amer­i­ca, and ancient Peru­vian cul­tures. Many objects came from a time that pre­ced­ed the Incan Empire. The sign-like qual­i­ty is so pro­nounced, even in the mim­ic­ry of some fig­ures, that we can under­stand Baumeis­ter’s inter­est in this cul­ture. He also col­lect­ed ancient Peru­vian weav­ings.

The stat­u­ary art of ear­ly high cul­tures found man­i­fes­ta­tion in numer­ous paint­ings, such as the Maya Wall of 1946 with its inter­lock­ing fig­ures. There is even a direct cor­re­spon­dence to a pair of fig­ures in the pic­ture Aztec Cou­ple of 1948. In a cer­tain sense Willi Baumeis­ter trans­lat­ed the style of the Aztec cul­ture into his own – painter­ly – lan­guage.

Ocea­nia Col­lec­tion

One empha­sis of the col­lec­tion is the com­pi­la­tion of Ocean­ic objects that come from the Sepik region of New Guinea. Among oth­er objects are also a heavy com­bat shield with a height of 1.4 meters (ca. 55 inch­es) and a slight­ly small­er cer­e­mo­ni­al (dance) shield. The extra­or­di­nar­i­ly expres­sive orna­men­tal and fig­ur­al for­mal realm refers to the world of spir­its and the cos­mos – a the­mat­ic area that con­tin­u­al­ly cap­ti­vat­ed Baumeis­ter not only in the 1940s, but also over many decades while work­ing on the “Unknown in Art”.

But Willi Baumeis­ter was also inter­est­ed in the col­oration that, most­ly earth-col­ored, was mixed from nat­ur­al pig­ments. As such, blue and green occur only rarely in these objects. For him the 1.75-meter wide Poly­ne­sian tapa of cow-raf­fia cloth or cer­e­mo­ni­al Malan­gan head sculp­ture from Papua New Guinea were exam­ples of an unin­hib­it­ed, civ­i­liza­tion-remote art with­in a cul­tur­al area in which life and artis­tic process­es formed a uni­ty. Achiev­ing this goal in the mod­ern art of Europe was also a con­tin­u­al aim of Willi Baumeis­ter.